Topic: Marriage Is A Covenant [Andrew Wommack Devotional 20 August 2019]
Matthew 19:9 ‘And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery.’
Although adultery denotes one who has unlawful intercourse with the spouse of another, in its much broader term, it means to violate or pollute. Israel violated or polluted their covenant with God. Jeremiah says, ‘She (Judah) defiled the land, and committed adultery’ (Jer. 3:9).
Topic: Whosoever [Joel and Victoria Osteen’s Devotional 19 August 2019
Topic: See Yourself Risen With Jesus [Kenneth Copeland Devotional 19 August 2019]
Topic: Be Not Anxious [Billy Graham Devotional 19 August 2019]
Open Heaven 19 August 2019 Monday Daily Devotional By Pastor E. A. Adeboye – Divine Wisdom & Understanding
Adultery in relation to marriage also reflects a violation of the covenant of companionship. Sex outside of marriage is adultery because it violates or pollutes the covenant of marriage by introducing another party and bringing that relationship into the marriage. ‘They two shall be one flesh’ (Eph. 5:31).
Divorce also adulterates or pollutes marriage because it disrupts or denies the divorced parties the right to be faithful to their covenant of companionship. Any time one divorces his mate (except for fornication) and marries another, he is guilty of adultery. He has polluted and destroyed a relationship intended by God to be permanent and pure.
Why the ‘except for fornication’ clause? Jesus is not saying that if fornication is involved, we must divorce, but rather, when fornication is involved, that is the only time when the person getting the divorce is not guilty of adultery. That is because the partner who had an extra-marital relationship has already polluted the marriage vow. In God’s original design for marriage He intended marriage to be sacred, precious, pure, and permanent. The marriage covenant represents a final, irrevocable commitment where the man and the woman renounce the right to live for themselves and become ‘heirs together of the grace of life’ (1 Pet. 3:7).